Teste
Friday, September 28, 2007
1:35 PM | 
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Missões e Adoração
10 - The other bonanza element in worship according to NT was practical of the orderlies - the baptism and the Ceia.
The Ceia (or “to leave of the bread”, to see At 2,42) seems that she was observed daily soon enters the believers after the Pentecostes (At 2,46, 47), and, later, at least a time per week (At 20,7, 11).In agreement baptism the order of Christ (TM 28,19, 20) occurred whenever it had conversions and new people entered the church (At 2.41; 8.12; 9.18; 10.48; 16.30-33; 19.1-5).
The Ceia (or “to leave of the bread”, to see At 2,42) seems that she was observed daily soon enters the believers after the Pentecostes (At 2,46, 47), and, later, at least a time per week (At 20,7, 11).In agreement baptism the order of Christ (TM 28,19, 20) occurred whenever it had conversions and new people entered the church (At 2.41; 8.12; 9.18; 10.48; 16.30-33; 19.1-5).
9 - Something singular in the cult of the church it NT was the performance of the Saint Spirit and its manifestations.
It enters these manifestations of the Spirit in the congregation you had the word of the wisdom, the special word of the knowledge, manifestations of faith, dons of cures, miraculosos powers, prophecy, discernment of espíritos, speech in languages and the interpretation of languages (1Co 12,7-10).
The charismatic character of the primitive Christian cult comes, also, described in the letters of Pablo: “When you gather yourselves, each one of you has salmo, has doctrine, has revelation, has language, has interpretation” (1Co 14,26).
In the first epistle to the coríntios, Pablo displays normative principles of the worship of them (to see 1Co 14,1-33 s).
The dominant principle for the exercise of any dom of the Espirito Santo during the cult is the fortalecimento and the construction of the entire congregation (1Co 12.7; 14.26).
It enters these manifestations of the Spirit in the congregation you had the word of the wisdom, the special word of the knowledge, manifestations of faith, dons of cures, miraculosos powers, prophecy, discernment of espíritos, speech in languages and the interpretation of languages (1Co 12,7-10).
The charismatic character of the primitive Christian cult comes, also, described in the letters of Pablo: “When you gather yourselves, each one of you has salmo, has doctrine, has revelation, has language, has interpretation” (1Co 14,26).
In the first epistle to the coríntios, Pablo displays normative principles of the worship of them (to see 1Co 14,1-33 s).
The dominant principle for the exercise of any dom of the Espirito Santo during the cult is the fortalecimento and the construction of the entire congregation (1Co 12.7; 14.26).
8 - When the people of God if always congregated in the Temple, all had to bring its tenths and offers (Sl 96.8; Ml 3,10).
Similar, Pablo wrote the Christians of Corinto, in regards to the collection for the church of Jerusalem: “In the first day of the week, each one of you puts of part what it will be able to gather, as its prosperity” (1Co 16,2).The true worship the God must, therefore to try a chance to present the Mr. our tenths and offers.
Similar, Pablo wrote the Christians of Corinto, in regards to the collection for the church of Jerusalem: “In the first day of the week, each one of you puts of part what it will be able to gather, as its prosperity” (1Co 16,2).The true worship the God must, therefore to try a chance to present the Mr. our tenths and offers.
7 - The worship must also include the reading in set of the Holy Writs and its faithful exposition.
In the times of at, God commanded that, each seventh year, in the party of the Tabernáculos, all the Israelis if congregated for the public reading of the law of Moisés (Dt 31,9-13).
The example clearest of this element of the cult in at, appeared in the time of Esdras and Neemias (8.1-12).
The reading of the Holy Writs started to be a regular part of the cult of the synagogue in Saturday (to see Lc 4.16-19; At 13,15).
Similar, when the believers of the NT congregated themselves for the cult, also they heard the reading of the Word of God (1Tm 4.13; cf. CL 4.16; 1Ts 5,27) together with teaching, pregação and exhortation based in it (1Tm 4.13; 2Tm 4.2; cf. At 19.8-10; 20.7).
In the times of at, God commanded that, each seventh year, in the party of the Tabernáculos, all the Israelis if congregated for the public reading of the law of Moisés (Dt 31,9-13).
The example clearest of this element of the cult in at, appeared in the time of Esdras and Neemias (8.1-12).
The reading of the Holy Writs started to be a regular part of the cult of the synagogue in Saturday (to see Lc 4.16-19; At 13,15).
Similar, when the believers of the NT congregated themselves for the cult, also they heard the reading of the Word of God (1Tm 4.13; cf. CL 4.16; 1Ts 5,27) together with teaching, pregação and exhortation based in it (1Tm 4.13; 2Tm 4.2; cf. At 19.8-10; 20.7).
6 - The confession of sins was sabidamente important part of the worship in at.
God establishes the Day of the Atonement for the Israelis as an occasion for the national confession of sins (Lv 16).
Salomão, in its conjunct of devotion of the temple, recognized the importance of the confession (1Rs 8,30-36).
When Esdras and Neemias had verified until point the people of God if moves away from its law, had directed all the nation of Judá in a contrita public conjunct of confession (CAP. 9).
Thus, also, in the conjunct of the Father ours, Jesus it teaches the believers to ask for pardon of the sins (TM 6,12).
Tiago teaches the believers to confess its sins ones to the others (Tg 5,16); through the sincere confession, we receive the certainty from the gracious pardon the holy ghost (1Jo 1,9).
God establishes the Day of the Atonement for the Israelis as an occasion for the national confession of sins (Lv 16).
Salomão, in its conjunct of devotion of the temple, recognized the importance of the confession (1Rs 8,30-36).
When Esdras and Neemias had verified until point the people of God if moves away from its law, had directed all the nation of Judá in a contrita public conjunct of confession (CAP. 9).
Thus, also, in the conjunct of the Father ours, Jesus it teaches the believers to ask for pardon of the sins (TM 6,12).
Tiago teaches the believers to confess its sins ones to the others (Tg 5,16); through the sincere confession, we receive the certainty from the gracious pardon the holy ghost (1Jo 1,9).
5 - Another important element in the worship is to search the face of God in conjunct.
The saints of at constantly communicated with God through the conjunct (e.g. Gn 20.17; Nm 11.2; 1Sm 8.6; 2 Sm 7.27; Dn 9.3-19; cf. Tg 5,17, 18).
The apóstolos prayed constantly after Jesus going up to the sky (At 1,14), and the conjunct became regular part of the collective Christian worship (At 2.42; 20.36; 1Ts 5,17).
These conjuncts were, to the times, for they themselves (At 4,24-30); other times were intercessórias conjuncts for other people (e.g. At 12.5; Rm 15.30-32; Ef 6,18).
In all time the conjunct of the believer must be folloied of action of thanks to God (Ef 5.20; Fp 4.6; CL 3,15, 17; 1Ts 5,17, 18).
As the cântico, praying it could be made in known human language, or languages (1Co 14,13-15).
The saints of at constantly communicated with God through the conjunct (e.g. Gn 20.17; Nm 11.2; 1Sm 8.6; 2 Sm 7.27; Dn 9.3-19; cf. Tg 5,17, 18).
The apóstolos prayed constantly after Jesus going up to the sky (At 1,14), and the conjunct became regular part of the collective Christian worship (At 2.42; 20.36; 1Ts 5,17).
These conjuncts were, to the times, for they themselves (At 4,24-30); other times were intercessórias conjuncts for other people (e.g. At 12.5; Rm 15.30-32; Ef 6,18).
In all time the conjunct of the believer must be folloied of action of thanks to God (Ef 5.20; Fp 4.6; CL 3,15, 17; 1Ts 5,17, 18).
As the cântico, praying it could be made in known human language, or languages (1Co 14,13-15).
4 - An authentic way to praise the God is to sing salmos, hymns and cânticos spirituals.
At is repleto of exhortations on as to sing the Mr. (e.g., 1Cr 16.23; Sl 95.1; 96.1, 2; 98.1, 5,6; 100.1, 2).
In the occasion of the birth of Jesus, the totality of the celestial troops burst in a cântico of louvor (Lc 2,13, 14), and the church of the NT was a people who sang (1Co 14.15; Ef 5.19; CL 3.16; Tg 5,13).
The cânticos of the Christians were sung, or with the mind (i.e in a known human language) or with the spirit (i.e., in languages; to see 1Co 14,15). In no circumstance the cânticos were executed as pastime.
At is repleto of exhortations on as to sing the Mr. (e.g., 1Cr 16.23; Sl 95.1; 96.1, 2; 98.1, 5,6; 100.1, 2).
In the occasion of the birth of Jesus, the totality of the celestial troops burst in a cântico of louvor (Lc 2,13, 14), and the church of the NT was a people who sang (1Co 14.15; Ef 5.19; CL 3.16; Tg 5,13).
The cânticos of the Christians were sung, or with the mind (i.e in a known human language) or with the spirit (i.e., in languages; to see 1Co 14,15). In no circumstance the cânticos were executed as pastime.
2 - The marcante fact of the worship in at was the sacrificial system (Nm 28, 29). A time that the sacrifice of Christ in the cross fulfilled this system, already does not have plus any necessity of spilling of blood as part of the Christian cult (Hb 9.1-10.18).
Through the orderly of the Supper Mr., the church of the NT continuously commemorated the sacrifice of Christ, effected of a time for all (1Co 11,23-26). Moreover, the exhortation that has the church is to always offer “, for it, the God louvor sacrifice, that is, the fruit of the lips that confess its name” (Hb 13,15), and to offer our bodies as “alive sacrifice, pleasant saint and the God” (Rm 12,1).
Through the orderly of the Supper Mr., the church of the NT continuously commemorated the sacrifice of Christ, effected of a time for all (1Co 11,23-26). Moreover, the exhortation that has the church is to always offer “, for it, the God louvor sacrifice, that is, the fruit of the lips that confess its name” (Hb 13,15), and to offer our bodies as “alive sacrifice, pleasant saint and the God” (Rm 12,1).
1 - Two principle-keys guide the Christian worship.
a) The true worship is the one that is given in spirit and truth (Jo 4,23), i.e., the worship must be offered the height of the revelation that God made exactly of itself in the Son (Jo 14,6). In turn, it involves the human spirit, and not only the mind, and also as the manifestations of the Espirito Santo (1Co 12,7-12).
b) The practical one of the Christian worship must correspond to the standard of the NT for the church (At 7,44). The current believers must desire, search and wait, as norm for the church, all the constant elements of the practical one of the worship seen in the NT.
a) The true worship is the one that is given in spirit and truth (Jo 4,23), i.e., the worship must be offered the height of the revelation that God made exactly of itself in the Son (Jo 14,6). In turn, it involves the human spirit, and not only the mind, and also as the manifestations of the Espirito Santo (1Co 12,7-12).
b) The practical one of the Christian worship must correspond to the standard of the NT for the church (At 7,44). The current believers must desire, search and wait, as norm for the church, all the constant elements of the practical one of the worship seen in the NT.
The human being adores the God since the beginning of history. Adam and Eva had regular communion with God in the garden of the Éden (cf. Gn 3,8). Caim and Abel had brought the God offerings (hb. minhah, term also translated by “tribute” or gift”) of vegetables and animals (Gn 4,3, 4). The Seven descendants invoked “the name Mr.” (Gn 4,26). Noah constructed to an altar the Mr. to offer holocaustos after the dilúvio (Gn 8,20). Abraão designated the landscape of the land promised with altars to offer to holocaustos Mr. (Gn 12,7, 8; 13.4, 18; 22.9) and intimamente said with It (Gn 18.23-33; 22.11-18).
After the Exodus, when the Tabernáculo was constructed, it only is that the public worship became formal. From now on, regular sacrifices had especially passed to be offered daily, and in Saturday, and God established some annual sacred parties as occasions of public cult of the Israelis (Êx 23.14-17; Lv 1-7; Dt 12; 16). The cult the God later was centered in the temple of Jerusalem (cf. the plans of Davi, as tell 1Cr 22-26). When the temple was destroyed, in 586 B.C., the Jews had constructed to synagogues as local of education of the law and worship the God while in the exile, and where it wants that they came to live. The synagogues had continued in use for the cult, exactly after constructed as the temple for Zorobabel (Ed 3-6). In the times of the NT it had synagogues in Palestine and all the parts of the Roman world (e.g. Lc 4.16; Jo 6.59; At 6.9; 13.14; 14.1; 17.1, 10; 18.4; 19.8; 22.19).
The worship in the primitive church was given in such a way in the temple of Jerusalem how much in particular houses (At 2,46, 47). Except of Jerusalem, the Christians gave to cult the God in the synagogues, meanwhile he was allowed to them. When it was forbidden to them to use them, had started to cultuar the God in other places, generally in particular houses (cf. At 18.7; Rm 16.5; CL 4.15; Fm v. 2), but, to the times, in public halls (At 19,9, 10).
After the Exodus, when the Tabernáculo was constructed, it only is that the public worship became formal. From now on, regular sacrifices had especially passed to be offered daily, and in Saturday, and God established some annual sacred parties as occasions of public cult of the Israelis (Êx 23.14-17; Lv 1-7; Dt 12; 16). The cult the God later was centered in the temple of Jerusalem (cf. the plans of Davi, as tell 1Cr 22-26). When the temple was destroyed, in 586 B.C., the Jews had constructed to synagogues as local of education of the law and worship the God while in the exile, and where it wants that they came to live. The synagogues had continued in use for the cult, exactly after constructed as the temple for Zorobabel (Ed 3-6). In the times of the NT it had synagogues in Palestine and all the parts of the Roman world (e.g. Lc 4.16; Jo 6.59; At 6.9; 13.14; 14.1; 17.1, 10; 18.4; 19.8; 22.19).
The worship in the primitive church was given in such a way in the temple of Jerusalem how much in particular houses (At 2,46, 47). Except of Jerusalem, the Christians gave to cult the God in the synagogues, meanwhile he was allowed to them. When it was forbidden to them to use them, had started to cultuar the God in other places, generally in particular houses (cf. At 18.7; Rm 16.5; CL 4.15; Fm v. 2), but, to the times, in public halls (At 19,9, 10).
THE WORSHIP TO GOD
Ne 8,5, 6 “and Esdras all opened the book before the eyes of the people; because it was above of all the people; e, opening it it, all the people if put in foot. E Esdras praised you, the great God; e all the people answered: Amen! Amen! , raising the hands; e had inclined and adored you, with the face in land.”The worship consist of the acts and attitudes that reverenciam and honor to the Majesty of the great God of the sky and the land. Being thus, the worship is concentrated in God, and not in the human being. In the Christian cult, us in we acercamos them of God in gratitude for what It has made for us in Christ and through the Espirito Santo.
The worship requires the exercise of the faith and the recognition of that It is our God and Lord.
Extracted of the site Alfa and Ômega
Ne 8,5, 6 “and Esdras all opened the book before the eyes of the people; because it was above of all the people; e, opening it it, all the people if put in foot. E Esdras praised you, the great God; e all the people answered: Amen! Amen! , raising the hands; e had inclined and adored you, with the face in land.”The worship consist of the acts and attitudes that reverenciam and honor to the Majesty of the great God of the sky and the land. Being thus, the worship is concentrated in God, and not in the human being. In the Christian cult, us in we acercamos them of God in gratitude for what It has made for us in Christ and through the Espirito Santo.
The worship requires the exercise of the faith and the recognition of that It is our God and Lord.
Extracted of the site Alfa and Ômega
Jesus was adored by men:
Mateus 9:18 While these things said to them, here it is that a head, coming close themselves, adored it and said: My son faleceu right now; but she comes, she imposes the hand on it, and will live.
Mateus 15:25 It, however, came and she adored it, saying: Sir, helps me!
9:38 João Then, affirmed it: I believe, Sir; e adored it.
Jesus was adored even by demons:
5:5 landmarks - 7 - 5 Andava always, of night and day, clamando among the tombs and for mounts, getting hurt itself with rocks. 6 When, of far, it saw Jesus, it ran and it adored it, 7 exclamando with high voice: What have I with you, Jesuses, Son of the Highest God? I conjure you for God who you do not torment me! 8 Because Jesus says to it: Dirty spirit, leaves this man!
Jesus received this worship.
Mateus 9:18 While these things said to them, here it is that a head, coming close themselves, adored it and said: My son faleceu right now; but she comes, she imposes the hand on it, and will live.
Mateus 15:25 It, however, came and she adored it, saying: Sir, helps me!
9:38 João Then, affirmed it: I believe, Sir; e adored it.
Jesus was adored even by demons:
5:5 landmarks - 7 - 5 Andava always, of night and day, clamando among the tombs and for mounts, getting hurt itself with rocks. 6 When, of far, it saw Jesus, it ran and it adored it, 7 exclamando with high voice: What have I with you, Jesuses, Son of the Highest God? I conjure you for God who you do not torment me! 8 Because Jesus says to it: Dirty spirit, leaves this man!
Jesus received this worship.
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