Friday, September 28, 2007
5 - Another important element in the worship is to search the face of God in conjunct.
The saints of at constantly communicated with God through the conjunct (e.g. Gn 20.17; Nm 11.2; 1Sm 8.6; 2 Sm 7.27; Dn 9.3-19; cf. Tg 5,17, 18).
The apóstolos prayed constantly after Jesus going up to the sky (At 1,14), and the conjunct became regular part of the collective Christian worship (At 2.42; 20.36; 1Ts 5,17).
These conjuncts were, to the times, for they themselves (At 4,24-30); other times were intercessórias conjuncts for other people (e.g. At 12.5; Rm 15.30-32; Ef 6,18).
In all time the conjunct of the believer must be folloied of action of thanks to God (Ef 5.20; Fp 4.6; CL 3,15, 17; 1Ts 5,17, 18).
As the cântico, praying it could be made in known human language, or languages (1Co 14,13-15).
The saints of at constantly communicated with God through the conjunct (e.g. Gn 20.17; Nm 11.2; 1Sm 8.6; 2 Sm 7.27; Dn 9.3-19; cf. Tg 5,17, 18).
The apóstolos prayed constantly after Jesus going up to the sky (At 1,14), and the conjunct became regular part of the collective Christian worship (At 2.42; 20.36; 1Ts 5,17).
These conjuncts were, to the times, for they themselves (At 4,24-30); other times were intercessórias conjuncts for other people (e.g. At 12.5; Rm 15.30-32; Ef 6,18).
In all time the conjunct of the believer must be folloied of action of thanks to God (Ef 5.20; Fp 4.6; CL 3,15, 17; 1Ts 5,17, 18).
As the cântico, praying it could be made in known human language, or languages (1Co 14,13-15).
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